tag:blogger.com,1999:blog-24194343804204925962024-02-07T04:25:39.603-01:00FLAVIUS ATLANTIKUS... around Azorean waters ...Unknownnoreply@blogger.comBlogger278125tag:blogger.com,1999:blog-2419434380420492596.post-39517089287008490992020-07-18T20:03:00.001+00:002020-07-19T09:06:08.647+00:00<div dir="ltr" style="text-align: left;" trbidi="on">
<b>O Mundo Intangível.</b><br />A teologia da "ubiquidade" geral e ilimitada.<br />
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Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-2419434380420492596.post-62266041225905835482020-07-18T19:59:00.001+00:002020-07-18T19:59:36.811+00:00<div dir="ltr" style="text-align: left;" trbidi="on">
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<b>Anos de Ouro!</b></div>
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<b>A década da JUVENTUDE </b></div>
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A pressão de seguir o caminho ... definido por outros ... e imposto por outros.<br />
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Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-2419434380420492596.post-89624077590177470852020-07-18T19:53:00.003+00:002020-07-18T19:53:45.072+00:00<div dir="ltr" style="text-align: left;" trbidi="on">
<b>Todos nascem iguais, mas uns mais do que outros.</b><br /><br />Com Democracias ou sem elas, com Comunismos e Liberalismos ou sem eles, esta tem sido a realidade.<br />
Mas existem formas, mesmo que temporárias, de ter um "pé de copo" mais espesso.<br /><br />
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Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-2419434380420492596.post-18402556637747205792020-04-17T10:55:00.002+00:002020-07-16T14:24:41.428+00:00<div dir="ltr" style="text-align: left;" trbidi="on">
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<span style="font-family: "georgia" , "times new roman" , serif;"><span style="font-size: large;"><span style="color: #0b5394;"><b>As verdades e a ilusão.</b></span></span></span></div>
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<span style="font-family: "georgia" , "times new roman" , serif;"><span style="font-size: small;"><span style="color: #0b5394;"><i>People never <b>lie </b>so much as after a hunt, <b>during a war</b> or before an election.</i></span></span></span></div>
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<span style="font-size: x-small;"><span style="font-family: "georgia" , "times new roman" , serif;">Otto von Bismark</span></span></div>
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<i><span class="tlid-translation translation" lang="pt"><span style="font-family: "georgia" , "times new roman" , serif;"><span style="font-size: small;"><span style="color: #0b5394;"><span class="" title="">As pessoas nunca mentem tanto quanto depois de uma caçada, <b>durante uma guerra</b> ou antes de uma eleição.</span></span></span></span><span class="" title=""></span></span></i> </div>
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<span style="font-size: small;"><span style="font-family: "georgia" , "times new roman" , serif;"><i>"<span style="color: #0b5394;">O confinamento forçado <span style="font-size: x-small;">(destinado a conter a propagação do Coronavirus) </span>está a trazer as nossas economias a <b>tempos semelhantes aos de uma guerra</b>", </span></i><span style="color: #0b5394;">declarou Mário Centeno, apontando que reunião<span style="font-family: "georgia" , "times new roman" , serif;"> do </span>Eurogrupo será dedicada às consequências económicas do vírus. </span></span></span><br />
<span style="font-size: x-small;"><span style="font-family: "georgia" , "times new roman" , serif;">In: O Observador - de 16 Mar 2020.</span></span><br />
<span style="font-size: small;"><span style="font-family: "georgia" , "times new roman" , serif;"><br /></span></span>
<span style="font-size: small;"><span style="font-family: "georgia" , "times new roman" , serif;"><span style="color: #0b5394;">Se Bismarck e Centeno têm razão, poderemos estar numa "estação" ou numa "era" de mentiras ... ou de ilusões.</span></span></span><br />
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhnjqDuEE1lrmKd63Udo-Wmbf1TRY4npl3l06PG6_4pcB5KiMJ7tEfefWq0Jw6qosCLDuLombs57RnEtxoJe81wOd5AruGvWK09viV07iLwmamjWaREbg-5Wtg6Wfx-nqnT9wSI9_u9bdU/s1600/ilus-1.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" data-original-height="177" data-original-width="534" height="132" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhnjqDuEE1lrmKd63Udo-Wmbf1TRY4npl3l06PG6_4pcB5KiMJ7tEfefWq0Jw6qosCLDuLombs57RnEtxoJe81wOd5AruGvWK09viV07iLwmamjWaREbg-5Wtg6Wfx-nqnT9wSI9_u9bdU/s400/ilus-1.jpg" width="400" /></a></div>
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<span style="font-size: small;"><span style="font-family: "georgia" , "times new roman" , serif;"><i><span style="color: #0b5394;">(...) Kuhn ... define misdirection as ‘the direction of attention away from the method [how the trick is done]’, and state that any methods involve attentional capture, in which attention is pulled away by an irrelevant task</span>.</i></span></span><br />
<span style="font-size: x-small;">In: Where science and magic meet. Where science and magic meet: the illusion of a ‘science of magic’.</span><br />
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<span style="font-size: x-small;"><span style="color: #0b5394;"><span style="font-family: "georgia" , "times new roman" , serif;"><span style="font-size: 10pt; letter-spacing: 0pt;"><span style="font-size: xx-small;"><i><span style="font-size: x-small;"><span style="color: #0b5394;"><span style="font-size: small;"><span style="font-family: "georgia" , "times new roman" , serif;">O mundo conduz-se por mentiras; quem
quiser despertá-lo ou conduzi-lo terá que mentir-lhe delirantemente, e
fá-lo-á com tanto mais êxito quanto mais mentir a si mesmo e se
compenetrar da verdade da mentira que criou.</span></span></span></span></i></span></span></span></span></span><br />
<span style="font-size: x-small;"><span style="color: #0b5394;"><span style="font-family: "georgia" , "times new roman" , serif;"><span style="font-size: 10pt; letter-spacing: 0pt;"><span style="font-size: xx-small;"><i><span style="font-size: x-small;"><span style="color: #0b5394;"><b></b></span></span></i><span style="color: black;">Fernando Pessoa<br /><br /><span style="font-family: "georgia" , "times new roman" , serif;"><span style="color: #0b5394;"><br /><span style="font-size: small;">As Pandemias acontecem e quando acontecem são bem reais. O discurso e a comunicação à volta delas é que pode apontar ou valorizar algo de ilusório. Há quem defenda que afirmar que tudo voltará ao "como dantes" depois da pandemia é incentivo à ilusão. O sonho e a ilusão podem ser úteis, desde que em doses não devastadoras ou não letais.</span></span></span></span></span></span></span></span></span></div>
Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-2419434380420492596.post-51979889778088797252020-02-05T13:40:00.000-01:002020-02-05T13:40:11.627-01:00<div dir="ltr" style="text-align: left;" trbidi="on">
<span style="color: #0b5394;"><i><span style="font-family: Georgia,"Times New Roman",serif;"><b>"Na época da ditadura...</b><br /><br />Podíamos acelerar os nossos automóveis pelas autoestradas acima dos 120km/h sem nenhum risco e não éramos multados por radares mas...<br />não podíamos falar mal do presidente.</span></i></span><br />
<span style="color: #0b5394;"><i><span style="font-family: Georgia,"Times New Roman",serif;"><br />Podíamos comprar armas e munições à vontade, pois o governo sabia quem era cidadão de bem, quem era bandido e quem era terrorista mas...<br />não podíamos falar mal do Presidente.</span></i></span><br />
<span style="color: #0b5394;"><i><span style="font-family: Georgia,"Times New Roman",serif;"><br />Podíamos dar piropos à funcionária, à menina do "guiché" das contas a pagar ou à rececionista sem correr o risco de sermos processados por "assédio sexual" mas...<br />não podíamos falar mal do Presidente.</span></i></span><br />
<span style="color: #0b5394;"><i><span style="font-family: Georgia,"Times New Roman",serif;"><br />Não usávamos eufemismos hipócritas para fazer referências a raças (ei! preto!), credos (esse crente aí!) ou preferências sexuais (fala! sua bicha!) e não éramos processados por "discriminação" por esse motivo mas...</span></i></span><br />
<span style="color: #0b5394;"><i><span style="font-family: Georgia,"Times New Roman",serif;"><br />não podíamos falar mal do presidente.<br />Podíamos tomar a nossa cerveja no fim do expediente do trabalho para relaxar e conduzir o carro para casa, sem o risco de sermos lançados na delinquência e presos por estarmos "alcoolizados" mas...<br />não podíamos falar mal do Presidente.</span></i></span><br />
<span style="color: #0b5394;"><i><span style="font-family: Georgia,"Times New Roman",serif;"><br />Podíamos cortar a árvore do quintal, empestada de praga, sem que isso constituísse crime ambiental mas...<br />não podíamos falar mal do presidente.</span></i></span><br />
<span style="color: #0b5394;"><i><span style="font-family: Georgia,"Times New Roman",serif;"><br />Podíamos ir a qualquer bar ou boate, em qualquer bairro da cidade, de carro, de autocarro, de bicicleta ou a pé, sem nenhum medo de sermos assaltados, carjacked, sequestrados ou assassinados mas...<br />não podíamos falar mal do presidente.</span></i></span><br />
<span style="color: #0b5394;"><i><span style="font-family: Georgia,"Times New Roman",serif;"><br />Hoje, a única coisa que podemos fazer...<br />...é falar mal do presidente!"</span></i></span><br />
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<span style="color: #0b5394;"><i><span style="font-family: Georgia,"Times New Roman",serif;"><br /><br />In: <a href="https://corisco-california.blogspot.com/2012/01/?m=0">https://corisco-california.blogspot.com/2012/01/?m=0</a></span></i></span></div>
Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-2419434380420492596.post-91663602673566311712020-01-24T11:54:00.001-01:002020-01-24T11:54:06.408-01:00<div dir="ltr" style="text-align: left;" trbidi="on">
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<span style="font-size: large;">The Financialization of the American Elite</span></h1>
<span style="font-size: x-small;"></span><br />"When business owners and business schools fail to regularly <u><b>ask hard questions about capitalism</b></u> . . . we increase the chance that when these questions are asked, t<u><b>hey will be asked by ideologues seeking to point fingers, assign blame, and make reckless changes to the system</b></u>.<br />
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One U.S. senator recently unveiled the Accountable Capitalism Act. . . . This seems both ill-considered and unlikely to work. I doubt this bill will become law.<br />
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<u><b>But when capitalism goes unchecked and unexamined . . . the pendulum can quickly swing in directions where capitalism’s benefits are discounted and its flaws exaggerated</b></u>. . . .<br />
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While it’s hard to see how this proposed regulation would solve the problems that .<br />
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<u><b>I’ve raised tonight, it’s exactly the kind of proposal that
business will have to contend with when complex issues go unexamined,
and when character, sound values, restraint, and long-term thinking fail
to gain the upper hand."</b></u><br />
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<br />By Seth Klarman, via<span style="font-size: x-small;"><span class="content-author"> Sam Long - in</span></span> americanaffairsjournal.org/2019/08/the-financialization-of-the-american-elite/<br />
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Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-2419434380420492596.post-15882237711615217072019-12-18T15:20:00.000-01:002019-12-18T15:20:21.475-01:00<div dir="ltr" style="text-align: left;" trbidi="on">
<span style="font-size: large;"><b><span style="color: #0b5394;">Think-Thanks: </span></b></span><br />
<span style="color: #0b5394;">O que podem ser. A regra e as excepções.</span><br />
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<span style="color: #0b5394;">"Alguns anos atrás, Alexis Corbière, então chefe de estudos do Partido da Esquerda, apresentou grupos de reflexão (Think Thanks) como <i><b>"lobbies malignos que, sob um verniz científico, fingem produzir idéias não partidárias, enquanto defendem interesses generais dos grupos privados que os financiam ”</b></i>(Le Monde, 8 de janeiro de 2012). </span><br />
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"Cimenter le bloc bourgeois, « rendre populiste le populaire » : la plupart des think tanks (« laboratoires d’idées ») français contribuent au maintien de l’ordre social. Pas tous, évidemment : certains s’emploient à aligner la politique étrangère du pays sur celle des États-Unis ; d’autres servent la cause sécuritaire. Et quelques-uns sont même progressistes.<br />
<span style="color: #0b5394;"><span style="color: black;">Il y a quelques années, M. Alexis Corbière, alors responsable des études du Parti de gauche, présentait les think tanks comme <b>« des lobbys malins qui, sous un vernis scientifique, prétendent produire des idées non partisanes, alors qu’ils défendent les intérêts généraux des groupes privés qui les financent » </b>(Le Monde, 8 janvier 2012). Un jugement un peu hâtif, dès lors que les grandes fondations reconnues d’utilité publique ont les subventions pour principales ressources, qu’une structure comme l’Association pour la taxation des transactions financières et pour l’action citoyenne (Attac) vit des cotisations de ses adhérents et que quelques think tanks sont des agences gouvernementales. Mais quelques-uns seulement : généralistes — de Terra Nova à l’Institut Montaigne — ou spécialisés — de la Fabrique de la cité à l’Institut de la gestion déléguée —, les plus influents agissent bien en auxiliaires des puissants, à grand renfort de notes ou de participations à des « débats », sur BFM TV ou sur France Culture. (...)"</span></span><br />
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Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-2419434380420492596.post-78708121827119542182019-11-21T12:12:00.000-01:002019-11-28T15:34:46.767-01:00<div dir="ltr" style="text-align: left;" trbidi="on">
<b><span style="font-family: "georgia" , "times new roman" , serif;"><span style="color: #0b5394;"> </span></span><span style="font-family: "georgia" , "times new roman" , serif;"><span style="color: #0b5394;">NEW ORDER</span></span></b><br />
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<span style="font-family: "georgia" , "times new roman" , serif;"><span style="color: #0b5394;">THEY (WHO) SEEK TO ESTABLISH SYSTEMS OF GOVERNMENT BASED ON REGIMENTATION OF ALL HUMAN BEINGS BY A HANDFUL OF INDIVIDUAL RULERS ... CALL THIS A NEW ORDER. IT IS NOT NEW AND IT IS NOT ORDER.<br /><span style="font-size: xx-small;"> </span></span></span><br />
<span style="font-family: "georgia" , "times new roman" , serif;"><span style="color: #0b5394;"><span style="font-size: xx-small;">F<span style="font-family: "georgia" , "times new roman" , serif;">RANKLIN </span> DELANO ROOSEVELT. 13.03.1941</span></span></span><br />
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Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-2419434380420492596.post-46630740793897258382019-10-22T12:26:00.000+00:002019-10-22T12:26:43.082+00:00<div dir="ltr" style="text-align: left;" trbidi="on">
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<span style="color: #0b5394;"><span style="font-family: Georgia,"Times New Roman",serif;">Is the "Clock ticking"? the Sand Flowing? ... or the Time Running?</span></span></div>
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Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-2419434380420492596.post-5172723704175191572019-10-22T12:19:00.002+00:002019-10-22T12:19:42.126+00:00<div dir="ltr" style="text-align: left;" trbidi="on">
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<span style="color: #3d85c6;"><b>O Cartão Aladin</b></span><br /><br /><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiBqjfKubk7dnhSWxFJi7knFt0QYIJswrq6anw5L4dp9HhsdoOeDJc6fTjcH2akRcfLhLWzNvb4QiDPL7URC5r0uGRkbH7X9WYkHIArsinBcla40YSMuoH2j6t-fZ_jZnMhPBEg1U2bFLg/s1600/Aladin+card.JPG" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="1200" data-original-width="1080" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiBqjfKubk7dnhSWxFJi7knFt0QYIJswrq6anw5L4dp9HhsdoOeDJc6fTjcH2akRcfLhLWzNvb4QiDPL7URC5r0uGRkbH7X9WYkHIArsinBcla40YSMuoH2j6t-fZ_jZnMhPBEg1U2bFLg/s320/Aladin+card.JPG" width="288" /></a></div>
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Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-2419434380420492596.post-64314681572660198282019-10-22T12:16:00.003+00:002020-04-07T10:03:54.724+00:00<div dir="ltr" style="text-align: left;" trbidi="on">
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<b><span style="color: #0b5394;"><span style="font-family: "georgia" , "times new roman" , serif;"><span style="font-size: 10pt; letter-spacing: 0pt;">A Mentira e a Verdade – Segundo o "Evangelho" de Fernando Pessoa</span></span></span></b></div>
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<span style="color: #0b5394;"><span style="font-family: "georgia" , "times new roman" , serif;"><span style="font-size: 10pt; letter-spacing: 0pt;">"Sou, em primeiro lugar, um raciocinador, e, o que é
pior, um raciocinador minucioso e analítico. Ora o público não é capaz de
seguir um raciocínio, e o público não é capaz de prestar atenção a uma análise.
Sou, em segundo lugar, um analisador que busca, quando em si cabe, descobrir a
verdade. <u><b>Ora o publico não quer a verdade, mas a mentira que mais lhe agrade</b></u>. Acresce
que a verdade - em tudo, e mormente em coisas sociais - é sempre complexa. Ora
o público não compreende ideias complexas.... <br />Sou, em terceiro lugar, e por
isso mesmo busco a verdade, tão imparcial quanto em mim cabe ser. Ora o
público, movido intimamente por sentimentos não por ideias, é organicamente parcial...
<u><b>De aqui parece dever concluir-se que um estudo raciocinado, imparcial,
cientificamente conduzido, de qualquer assunto é um trabalho socialmente
inútil</b></u>. <u>Assim de facto é. É, quando muito, uma obra de arte, e mais nada"</u>. <span style="font-size: xx-small;"><i>Vox et praeterea nihil (voice and nothing more : sound without substance).</i></span></span></span></span><br />
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<span style="color: #0b5394;"><span style="font-family: "georgia" , "times new roman" , serif;"><span style="font-size: 10pt; letter-spacing: 0pt;"><span style="font-size: xx-small;"><i>E, noutro <span style="font-family: "georgia" , "times new roman" , serif;">escrito</span>: </i></span></span></span></span><br />
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<span style="color: #0b5394;"><span style="font-family: "georgia" , "times new roman" , serif;"><span style="font-size: 10pt; letter-spacing: 0pt;"><span style="font-size: xx-small;"><i><span style="font-size: small;"><span style="color: #999999;">PORTUGAL, VASTO IMPÉRIO - Um inquérito nacional </span><span style="color: #999999;"></span><br />
<span style="color: #999999;">A resposta de Fernando Pessoa:</span><br />
<span style="color: #999999;">(...)<br />Questão: IV
- Sim ou não o moral da Nação pode ser levantado por uma intensa
propaganda, pelo jornal, pela revista e pelo livro, de forma a criar uma
mentalidade colectiva capaz de impor aos políticos uma política de
grandeza nacional?<br /><br />Na hipótese afirmativa, qual o caminho a seguir?</span><span style="color: #0b5394;">Há
só uma espécie de propaganda com que se pode levantar o moral de uma
nação — a construção ou renovação e a difusão consequente e multímoda de
um grande mito nacional. De instinto, a humanidade odeia a verdade,
porque sabe, com o mesmo instinto, que não há verdade, ou que a verdade é
inatingível. <b> </b></span><br />
<span style="color: #0b5394;"><br /></span>
<span style="color: #0b5394;"><b>O mundo conduz-se por mentiras; quem
quiser despertá-lo ou conduzi-lo terá que mentir-lhe delirantemente, e
fá-lo-á com tanto mais êxito quanto mais mentir a si mesmo e se
compenetrar da verdade da mentira que criou. </b></span></span> </i></span></span></span></span><br />
<span style="font-size: x-small;"><i></i></span><br />
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgUr9UxGamvnFsi_JNzC82CA3O5k-PlV7Zp0tx4MuKV0Wu13AG7IxDrCsyqf3Z4Bsb-OJsRPjRgYEFPyiM5yK-firwRIkWcGoxBeP_rnbsActapTuUdtgpYbRWhXDGVMFlow-q1rAKs5Rw/s1600/frase-o-publico-nao-quer-a-verdade-mas-a-mentira-que-mais-lhe-agrade-fernando-pessoa.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" data-original-height="400" data-original-width="850" height="187" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgUr9UxGamvnFsi_JNzC82CA3O5k-PlV7Zp0tx4MuKV0Wu13AG7IxDrCsyqf3Z4Bsb-OJsRPjRgYEFPyiM5yK-firwRIkWcGoxBeP_rnbsActapTuUdtgpYbRWhXDGVMFlow-q1rAKs5Rw/s400/frase-o-publico-nao-quer-a-verdade-mas-a-mentira-que-mais-lhe-agrade-fernando-pessoa.jpg" width="400" /></a></div>
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<span style="font-size: small;"><i><span style="color: #0b5394;"><span style="font-family: "georgia" , "times new roman" , serif;"><span style="letter-spacing: 0pt;"><span style="font-size: xx-small;"> </span></span></span></span></i><span style="color: #0b5394;"><span style="font-family: "georgia" , "times new roman" , serif;"><span style="letter-spacing: 0pt;"><span style="font-size: xx-small;">Mas Fernado Pessoa não foi o primeiro a <span style="font-family: "georgia" , "times new roman" , serif;">compreender <span style="font-family: "georgia" , "times new roman" , serif;">as </span></span></span></span></span></span></span><span style="color: #0b5394; font-size: small;"><span style="font-family: "georgia" , "times new roman" , serif;"><span style="letter-spacing: 0pt;"><span style="font-size: xx-small;"><span style="font-size: xx-small;"><span style="font-family: "georgia" , "times new roman" , serif;"><span style="font-family: "georgia" , "times new roman" , serif;"><span style="font-family: "georgia" , "times new roman" , serif;">i</span>diossincrasias dos grupos populares</span></span>. Gustave Le Bon já tinha perc</span><span style="font-family: "georgia" , "times new roman" , serif;"><span style="font-size: xx-small;">orrido <span style="font-family: "georgia" , "times new roman" , serif;">esse <span style="font-family: "georgia" , "times new roman" , serif;">caminho. Há até quem afirme que outros <span style="font-family: "georgia" , "times new roman" , serif;">as</span> descobriram, e delas fizeram uso, milenios antes de Gustave <span style="font-family: "georgia" , "times new roman" , serif;">L</span>e Bon</span></span></span><span style="font-family: "georgia" , "times new roman" , serif;">.</span></span></span></span></span></span><br />
<span style="color: #0b5394;"><span style="font-family: "georgia" , "times new roman" , serif;"><span style="font-size: 10pt; letter-spacing: 0pt;"><span style="font-size: xx-small;"><span style="font-family: "georgia" , "times new roman" , serif;"> </span></span></span></span></span><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhltNaWQLprpZqATcykEgSK7HrsiA4nXVbO1HWA6lqtTpvwYWEJYUiuMdzXDaNAW6h8KX2SI4aYETb141_pItDLcW-8534w1Pw3HLdGcrKXKlCcVdfmFo_DEjCbPhpjuvUSPDevemwt7fY/s1600/Gustave%252BLe%252BBon.JPG" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" data-original-height="400" data-original-width="850" height="187" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhltNaWQLprpZqATcykEgSK7HrsiA4nXVbO1HWA6lqtTpvwYWEJYUiuMdzXDaNAW6h8KX2SI4aYETb141_pItDLcW-8534w1Pw3HLdGcrKXKlCcVdfmFo_DEjCbPhpjuvUSPDevemwt7fY/s400/Gustave%252BLe%252BBon.JPG" width="400" /></a><br />
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<b>People never lie so much as after a hunt, during a war or before an election.</b></div>
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<i>Otto von Bismarck</i> </div>
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjFwHLtvclV_rXNc3nXupv7sxAs0whuNI98BF3gG0z-z8lPt1xVl20OJMW8ldT8OP6EJ0EFQXFt8jfIzMc_xtegVkOnQiPNfFxI0z47iDafmO38jPr5HbTURXHUZoNNqHPYhRQcy18fzrk/s1600/QUOTES-Bismarck.png" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="400" data-original-width="550" height="232" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjFwHLtvclV_rXNc3nXupv7sxAs0whuNI98BF3gG0z-z8lPt1xVl20OJMW8ldT8OP6EJ0EFQXFt8jfIzMc_xtegVkOnQiPNfFxI0z47iDafmO38jPr5HbTURXHUZoNNqHPYhRQcy18fzrk/s320/QUOTES-Bismarck.png" width="320" /></a></div>
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Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-2419434380420492596.post-42833259852489804642019-09-25T15:44:00.004+00:002020-11-16T11:07:13.952-01:00<div dir="ltr" style="text-align: left;" trbidi="on">
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<span style="color: #0b5394;"><span style="font-family: Georgia,"Times New Roman",serif;">Personalidade e auto-controlo </span></span></div>
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<span style="color: #0b5394;"><span style="font-family: Georgia,"Times New Roman",serif;">"A escala de tua personalidade é determinada pela magnitude do problema que é capaz de fazer-te perder o teu auto-controlo."</span></span></div>
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<span style="color: #0b5394;"><span style="font-family: Georgia,"Times New Roman",serif;"><br /></span></span></div>
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<span style="color: #0b5394;"><span style="font-family: Georgia,"Times New Roman",serif;">"The scale of your personality is determined by the magnitude of the problem, which is able to piss you off."</span></span></div>
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Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-2419434380420492596.post-28092895783722614812019-09-16T18:05:00.002+00:002019-09-16T18:05:45.869+00:00<div dir="ltr" style="text-align: left;" trbidi="on">
<span style="font-family: Georgia,"Times New Roman",serif;"><span style="color: #0b5394;"><span style="font-size: medium;"><b><span lang="EN">SCHOOL & TEACHERS</span></b></span></span></span>
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<span style="font-family: Georgia,"Times New Roman",serif;"><span style="color: #0b5394;"><span lang="EN" style="mso-ansi-language: EN;">"• And they
created the school as the devil commanded.<br />
The child loves nature, so he was locked in four walls. </span></span></span></div>
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<span style="font-family: Georgia,"Times New Roman",serif;"><span style="color: #0b5394;"><span lang="EN" style="mso-ansi-language: EN;">He can not sit
without moving, so he was forced into immobility. </span></span></span></div>
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<span style="font-family: Georgia,"Times New Roman",serif;"><span style="color: #0b5394;"><span lang="EN" style="mso-ansi-language: EN;">He likes to work
with his hands, and he began to teach theories and ideas. </span></span></span></div>
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<span style="font-family: Georgia,"Times New Roman",serif;"><span style="color: #0b5394;"><span lang="EN" style="mso-ansi-language: EN;">He likes to talk
- he was told to remain silent. </span></span></span></div>
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<span style="font-family: Georgia,"Times New Roman",serif;"><span style="color: #0b5394;"><span lang="EN" style="mso-ansi-language: EN;">He seeks to
understand - he was commanded to learn by heart. </span></span></span></div>
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<span style="font-family: Georgia,"Times New Roman",serif;"><span style="color: #0b5394;"><span lang="EN" style="mso-ansi-language: EN;">He would like to
explore and search for knowledge himself, but he was given them in ready form. </span></span></span></div>
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<span lang="EN" style="mso-ansi-language: EN;"><span style="font-family: Georgia,"Times New Roman",serif;"><span style="color: #0b5394;">And then the children
learned what they would never have learned in other conditions. They learned to
lie and pretend."</span></span><br />
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</span><span style="color: #0b5394;"><b><span lang="EN-US" style="mso-ansi-language: EN-US;">Adolphe Ferrière</span></b></span></div>
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<b><span lang="EN-US" style="mso-ansi-language: EN-US;">Adolphe
Ferrière</span></b><span lang="EN-US" style="mso-ansi-language: EN-US;"> <i style="mso-bidi-font-style: normal;">(Geneva, 1879 - Geneva, 1960) </i>was one of
the founders of the movement of the progressive education.</span></div>
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<span lang="EN-US" style="mso-ansi-language: EN-US;">He is
listed as one of the 100 most famous educators, by the International Bureau of
Education (IBE).</span></div>
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Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-2419434380420492596.post-91278649996816529512019-09-08T19:02:00.000+00:002019-09-08T19:02:43.941+00:00<div dir="ltr" style="text-align: left;" trbidi="on">
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<span style="font-size: large;"><span style="font-family: "georgia" , "times new roman" , serif;"><span style="color: #0b5394;"><b>Prova de Triatlo</b></span></span></span></div>
<div style="text-align: center;">
<span style="color: #0b5394;"><b>Lagoa - S. Miguel - Açores<br />III Edição - Trilhos da Lagoa </b></span></div>
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<span style="color: #0b5394;"><b>8 de Setembro de 2019</b></span><br />
<span style="color: #0b5394;"><b><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjp4e2zqM3mwzy8X4tVMkqDCM-Sr6ix6eukxTHmzkZrrzVvvfSbdap2vW3XQ5x2Y_ekMXOVbwqmDOcmQyvF2bUkhzt1o5YKjWk3IpoLdlbOy7q0Fmis3opvsb9YHwqBi2pCi_jfB9BBkrI/s1600/Triatlo.Caloura-2019.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="1394" data-original-width="1024" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjp4e2zqM3mwzy8X4tVMkqDCM-Sr6ix6eukxTHmzkZrrzVvvfSbdap2vW3XQ5x2Y_ekMXOVbwqmDOcmQyvF2bUkhzt1o5YKjWk3IpoLdlbOy7q0Fmis3opvsb9YHwqBi2pCi_jfB9BBkrI/s320/Triatlo.Caloura-2019.jpg" width="235" /></a></b></span><span style="color: #0b5394;">O pitoresco porto da Caloura foi palco do arranque do III Triatlo - Trilhos da Lagoa, este ano realizado a 8 de Setembro de 2019. Uma excelente organização e apresentação, com prova de natação na baia do porto e prova de ciclismo e corrida por estradas e trilhos entre a Caloura e o Portinho de S. Pedro da cidade da Lagoa. A prova durou entre aproximadamente uma hora e duas horas e meia, sendo que todos estavam motivados e preparados, mas uns bem mais do que outros.</span></div>
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Enquanto uns nadavam outros carregavam neste porto Gamelas (caixas c/ isco para a pesca de peixe de fundo/Demersais) para fornecer traineira acostada noutro porto.<br />
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhpgw196kdptTWOe0dXl0baN9JaGnWxyb4VQCUqp_MIG8yBWVPXL9G3GQQb5RCL3Tcb3_3Neihu5Hgiu76TdY7n7eLe0AbsF9F_FZHGF4GlEizUmnE4L2PUeSzsp0VMqklZUzwjfBth1TI/s1600/Triatlo.Caloura.2019_13.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="750" data-original-width="1000" height="300" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhpgw196kdptTWOe0dXl0baN9JaGnWxyb4VQCUqp_MIG8yBWVPXL9G3GQQb5RCL3Tcb3_3Neihu5Hgiu76TdY7n7eLe0AbsF9F_FZHGF4GlEizUmnE4L2PUeSzsp0VMqklZUzwjfBth1TI/s400/Triatlo.Caloura.2019_13.jpg" width="400" /></a><br />
Forças militarizadas não faltaram; oito elementos! A proporcionalidade entre agentes armados ... e atletas pacificos não justifica comentários...<br />
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjrjoU2w1rysKoD0iqs9Mv4RJxpzCurM1D2iwEiDfaAXmU5a3ZLXy1fGvmq4ZCdo1Oim9gKNW5jX1i1cekoF29ruWBtWNPOOGytaE15NtzRoglO3ay0X7UX45qI1ainEokwrPuzvTqv6uY/s1600/Pol.jpg" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" data-original-height="820" data-original-width="1600" height="164" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjrjoU2w1rysKoD0iqs9Mv4RJxpzCurM1D2iwEiDfaAXmU5a3ZLXy1fGvmq4ZCdo1Oim9gKNW5jX1i1cekoF29ruWBtWNPOOGytaE15NtzRoglO3ay0X7UX45qI1ainEokwrPuzvTqv6uY/s320/Pol.jpg" width="320" /></a></div>
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À natação seguiu-se a prova ciclistica - 20 Km, envolvendo BTT, até ao
Cabouco.. Desse ponto até ao Portinho de S. Pedro as bicicletas deram
lugar a corrida de meio fundo (aproximadamente 10 Km). No fim, estafados
que estavam os atletas, havia um churrasco com bifanas, bebidas e mesas
à sombra diante das instalações do Clube Náutico da Lagoa.<br />
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Atletas havia-os com variada preparação e motivação. Contudo ver uma jovem mãe de 4 filhos a participar e a integrar-se bem numa exigente prova destas não é comum. Bem que merecia uma salva de palmas e destaque no encerramento da prova e um troféu.</div>
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Finalizou-se a prova com entrega de troféus e com a
fotografia da praxe. Ainda neste ano de 2019 acontecerão outras provas desta natureza
por esta Ilha.<br />
Os organizadores, patrocinadores e condutores do evento estão de parabéns. São
Pedro também está por ter presenteado os participantes e apoiantes com um
radioso dia.</div>
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Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-2419434380420492596.post-4847240710027791152019-08-15T12:14:00.001+00:002019-08-17T12:42:14.404+00:00<div dir="ltr" style="text-align: left;" trbidi="on">
<b>GUERRA, CONQUISTA, ESPÓLIO E SUBJUGAÇÃO.<br /><br />Sobre as consequências impostas por vencedores a vencidos. </b><br />
<b>Segundo John Maynar Keynes, na sua publicação intitulada:</b><br />
<b>THE ECONOMIC CONSEQUENCES OF PEACE (Grande Guerra . Tratado de Versalhes - 1919)</b><br />
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É de notar que, na antiguidade, a facção vencedora de uma guerra capturava todos os bens do vencido e escravizava o povo pertencente à parte derrotada. Nas Guerras Civis acontecia coisa semelhante e na Portuguesa os vencidos foram também espoliados. Por vezes quem "financiava" o conflito imponha ao vencedor um pagamento ou retorno correspondente a boa parte do valor do espólio capturado ao vencido.<br />
Nas guerras económicas e financeiras a tradição ou ciencia militar também se aplica. Espólio pode assumir outros nomes e a servitude (prima da escravatura) também.<br />
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A obra acima mencionada dá uma ideia clara dessas realidades e faz a ponte entre processos, lexico e a terminologia moderna da guerra e paz com realidades imemoriais associadas a conflitos armados humanos.<br />
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A propósito do Tratado que adveio da capitulação da Alemanha na Primeira Guerra (Tratado de Versalhes), da sua expoliação e prolongada subjugação económica a título de "Compensações de Guerra", Keynes escreveu o seguinte:<br />
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<i><span style="font-family: "georgia" , "times new roman" , serif;"><span style="color: #0b5394;">"Não se pode ignorar, em termos de resultados associados à produção de excedentes, que baixar o padrão de vida de uma comunidade actua em dois sentidos. Além do mais há pouco conhecimento sobre a psicologia da raça branca em condições de vida proximas da servidão. <br />É, contudo, suposto que se todos os excedentes de produção de um homem forem retirados dele, a sua eficiencia e sua industriosidade diminuem. O empreendedor e o inventor não imaginarão (ou planearão), o comerciante e o logista não acumularão (entesourarão), o trabalhador não labutará, se os frutos da sua industria ou esforço forem desviados, não para o beneficio dos seus filhos, da sua aposentação, do seu orgulho ou da sua posição, mas sim para o desfrute de um conquistador estrangeiro."</span></span></i><br />
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<i>"It cannot be overlooked, in passing, that in its results on a country's surplus productivity a lowering of the standard of life acts both ways. Moreove, we are without experience of the psychology of a white race under conditions little short of servitude. It is, however, generaly supposed that if a whole of a man's surplus production is taken from him, his eficiency and his industry are diminished. The enterpreneur and the inventor will not contrive, the trader and shopkeeper will not save, the laborer will not toil, if the fruits of their industry are set aside, not for benefit of their children, their old age, their priide, or their position, but for the enjoyment of a foreigner conqueror."<br /></i><br />
Um país subjugado por uma dívida "soberana", por uma máquina fiscal recolectora, por um sistema judicial e policial que decidam e forçem a aceitação das decisões associadas à "recolha", pode não ser um país livre mas uma "colónia" ao serviço da organização ou personalidade credora. E se a maioria dos excendentes da industriosidade e actividade da população forem retirados por via fiscal ou administrativa, a vitalidade da colectividade tende a extinguir-se.</div>
Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-2419434380420492596.post-67277856714236915812019-07-12T10:38:00.000+00:002019-07-12T10:38:33.266+00:00<div dir="ltr" style="text-align: left;" trbidi="on">
<span style="font-size: large;"><span style="color: #0b5394;"><b>DEMOCRACIAS</b></span></span><br />
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEg_EGxexuXUGzEO0FphjVMQ5JBlF221AV6H-WQqZ8gsGr-XSEmEfaug374XJRF91rTshVH8eZXPExl75d60Jzt9ignLstbsKFwycNhRArOGeMDgDvcLswKiwM_1t6u3YxQeUVwbNjL68zY/s1600/FERRO%252C+Antonio_coloquio_2015.jpg" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" data-original-height="550" data-original-width="788" height="220" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEg_EGxexuXUGzEO0FphjVMQ5JBlF221AV6H-WQqZ8gsGr-XSEmEfaug374XJRF91rTshVH8eZXPExl75d60Jzt9ignLstbsKFwycNhRArOGeMDgDvcLswKiwM_1t6u3YxQeUVwbNjL68zY/s320/FERRO%252C+Antonio_coloquio_2015.jpg" width="320" /></a><br /><span style="color: #0b5394;"><b> </b></span><br />
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<span style="font-family: Georgia,"Times New Roman",serif;"><span style="color: #0b5394;"><b>«(…) continuo a considerar perigosa em Portugal aquela democracia que toma a forma de parlamentarismo partidário, demagógico, tumultuário, com batuque de carteiras e discursos de nove horas. O meu horror a essa espécie de democracia não mudou. Mas se à palavra [democracia] se pretende dar um significado social de regime para bem do povo, temos direito de reivindicar para nós, com mais direito que outros, a designação de democratas (…)» </b></span></span><br />
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEibedqhRU_zxUkmNOHvwD0A0aMvz6rdU90PNCFPOi_dh3p00oBHXYaD1VS1-g62m7-RwX1cRy_j4Md_NX63AMlRkGSv5dNWFbnN1F7EvT-5pAaLPSmU_tQrqrOWLGurhoasmUKhjgHVZZA/s1600/Salazarisabelii.png" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" data-original-height="215" data-original-width="300" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEibedqhRU_zxUkmNOHvwD0A0aMvz6rdU90PNCFPOi_dh3p00oBHXYaD1VS1-g62m7-RwX1cRy_j4Md_NX63AMlRkGSv5dNWFbnN1F7EvT-5pAaLPSmU_tQrqrOWLGurhoasmUKhjgHVZZA/s1600/Salazarisabelii.png" /></a><span style="color: #0b5394;"><b> </b></span>Salazar em declarações a António Ferro citado em Maltez, José Adelino, (2004), Tradição e Revolução. Uma biografia do Portugal Político do Século XIX ao XXI, Vol. II (1910-2005), Lisboa, Tribuna da Historia, pp.430.<br />
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Texto incluido na Tese submetida como requisito parcial para obtenção do grau de Doutor em História, Defesa e Relações Internacionais, de Jorge Manuel Lima da Silva Rocha, intitulada:<br />
"Planeamento de Defesa e Gestão das Alianças<br />Portugal nos Primeiros Anos da Guerra Fria 1945-1959"<br />
<i><span style="font-size: x-small;">(...) 2. Caracterização da situação interna<br />a. Análise da situação política nacional (...).</span></i><br />
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Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-2419434380420492596.post-86959615635187867862019-06-18T15:51:00.003+00:002019-06-18T15:51:57.895+00:00<div dir="ltr" style="text-align: left;" trbidi="on">
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhITLBGGeGEpi4SywIgBS2cu4K2AYqEe8-dEa4znhBF5BYoROkPGIRwvQg88UiDE5jCREw_JA4GeVAgqDycpx30buqvWH4ukcMCvCNgdmMAvjEkgBxFd1TZRPuLLxeMxuNBWWszt0SZqn8/s1600/joseph+conrad.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" data-original-height="821" data-original-width="1213" height="216" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhITLBGGeGEpi4SywIgBS2cu4K2AYqEe8-dEa4znhBF5BYoROkPGIRwvQg88UiDE5jCREw_JA4GeVAgqDycpx30buqvWH4ukcMCvCNgdmMAvjEkgBxFd1TZRPuLLxeMxuNBWWszt0SZqn8/s320/joseph+conrad.jpg" width="320" /></a><span style="color: #0b5394;"><b><span style="font-size: large;">Earth of Darkness</span><br />Joseph Conrad</b><br /><br /><b><br />About the captivated nigger’s they (the Central Station personnel) were carrying in an affluent of the Congo River </b><br /><br /><i>“For the rest, the only thing to eat - though it didn’t look eatable in the least - I saw in their possession was a few lumps of some stuff like half-cooked dough, of a dirty lavender colour, they kept wrapped in leaves, and now and then swallowed a pieceof, but so small that it seemed done more for the looks of the thing than for any serious purpose of sustenance. <b><u>Why in the name of all the gnawing devils of hunger they didn’t go for us—they were thirty to five</u></b>—and have a good tuck in for once, amazes me now when I think of it. <u><b>They were big powerful men, with not much capacity to weigh the consequences, with courage, with strength, even yet</b></u>, though their skins were no longer glossy and their muscles no longer hard. And I saw that something restraining, one of those human secrets that baffle probability, had come into play there. <u><b>I looked at them with a swift quickening of interest - not because it occurred to me I might be eaten by them before very long</b></u>, though I own to you that just then I perceived—in a new light, as it were-how unwholesome the pilgrims looked, and I hoped, yes, I positively hoped, that my aspect was not so—what shall I say?—so—unappetizing: a touch of fantastic vanity which fitted well with the dream-sensation that pervaded all my days at that time. Perhaps I had a little fever too. One can’t live with one’s finger everlastingly on one’s pulse. I had often ‘a little fever,’ or a little touch of other things—the playful paw-strokes of the wilderness, the preliminary trifling before the more serious onslaught which came in due course. <u><b>Yes; I looked at them as you would on any human being</b></u>, with a curiosity of their impulses, motives, capacities, weaknesses, when brought to the test of an inexorable physical necessity. <u><b>Restraint! What possible restraint? Was it superstition, disgust, patience, fear - or some kind of primitive honour? No fear can stand up to hunger, no patience can wear it out, disgust simply does not exist where hunger is; and as to superstition, beliefs, and what you may call principles, they are less than chaff in a breeze. </b></u><br /><b><u>Don’t you know the devilry of lingering starvation, its exasperating torment, its black thoughts, its somber and brooding ferocity? Well, I do. It takes a man all his inborn strength to fight hunger properly. It’s really easier to face bereavement, dishonour, and the perdition of one’s soul - than this kind of prolonged hunger. Sad, but true. And these chaps too had no earthly reason for any kind of scruple. Restraint! I would just as soon have expected restraint from a hyena prowling amongst the corpses of a battlefield</u></b>. But there was the fact facing me - the fact dazzling, to be seen, like the foam on the depths of the sea, like a ripple on an unfathomable enigma, a mystery greater—when I thought of it—than the curious, inexplicable note of desperate grief in this savage clamor that had swept by us on the riverbank, behind the blind whiteness of the fog.”</i><br /><br />Notes:<br />The pilgrims are not missionaries. They are called pilgrims, it seems, because they carry long staves or poles. They are agents, employed at the Central Station, and their only desire is to get a job at a trading station: they do nothing, they only want ivory to make money, they hate each other, and treat the natives badly.</span><br />
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<span style="color: #0b5394;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgYYmAc4cvUP8hePFmY9EyT16B4Yy859U6bpeJF__OA3sGmaCznzoTaq7rzgwufV5v_zEvIBXrsDXhSEHRT90Gnm4ahhWf-KvZigfi1q-1RebeQ6-9zDdZpEH5zzqY4g6xT7BFpq_WX1G4/s1600/8918397_orig.jpg" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" data-original-height="800" data-original-width="670" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgYYmAc4cvUP8hePFmY9EyT16B4Yy859U6bpeJF__OA3sGmaCznzoTaq7rzgwufV5v_zEvIBXrsDXhSEHRT90Gnm4ahhWf-KvZigfi1q-1RebeQ6-9zDdZpEH5zzqY4g6xT7BFpq_WX1G4/s320/8918397_orig.jpg" width="268" /></a> </span><br />
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<span style="color: #0b5394;"><br />Other quotes:<br /><br />The conquest of the earth, which mostly means the taking it away from those who have a different complexion or slightly flatter noses than ourselves, is not a pretty thing when you look into it too much.<br />(...)<br />It is impossible to convey the life-sensation of any given epoch of one’s existence — that which makes its truth, its meaning — its subtle and penetrating essence. It is impossible. We live, as we dream — alone…<br />(...)<br />I don’t like work — no man does — but I like what is in work — the chance to find yourself. Your own reality — for yourself, not for others — what no other man can ever know.<br />(...)<br />We could not understand because we were too far and could not remember, because we were travelling in the night of first ages, of those ages that are gone, leaving hardly a sign — and no memories.<br />(...)<br />I have wrestled with death. It is the most unexciting contest you can imagine. It takes place in an impalpable grayness, with nothing underfoot, with nothing around, without spectators, without clamor, without glory, without the great desire of victory, without the great fear of defeat, in a sickly atmosphere of tepid skepticism, without much belief in your own right, and still less in that of your adversary. If such is the form of ultimate wisdom, then life is a greater riddle than some of us think it to be.</span></div>
Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-2419434380420492596.post-60394349141368761352019-06-18T09:50:00.000+00:002019-06-18T09:50:25.583+00:00<div dir="ltr" style="text-align: left;" trbidi="on">
<span style="color: #0b5394;"><b>ACHADA GRANDE - NORDESTE - AÇORES</b></span><br />
<span style="color: #0b5394;"><span style="font-size: large;"><b>SOPAS DO ESPIRITO SANTO - 15.06.2019 </b></span></span><br />
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<span style="font-size: small;"><span style="font-family: Georgia,"Times New Roman",serif;"><span style="color: #0b5394;"><span style="color: #0b5394;">Só as descobrimos no passado ano. Com grande afluência de forasteiros,
já acontecem à uma década.<br />
O espírito comunitário na sua montagem e suporte é digno de especial louvor.
Aqui louva-se o "Senhor Divino Espírito Santo" e envolvem-se, em espírito
fraternal, todos os locais e forasteiros na partilha daquilo que de melhor se
tem. </span> </span></span></span></div>
<span style="font-size: small;"><span style="font-family: Georgia,"Times New Roman",serif;"><span style="color: #0b5394;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh8kYIZBciH0KhmUOPPdE-PPTyNmLr75J-ZkAxWC1Qm3jorIao7MPJ4ki2HOVaHL4Dr3kgVrRKcSJfZQtrIYWy1qAygkaSwFSAOCFV-iU_sblc5MwUVrjbCdlvyTpZo3JGD_NObZXm9POA/s1600/Junho.19_14.jpg" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" data-original-height="975" data-original-width="1300" height="300" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiJ3gw0uTRSggwVkve8g54MpmNRM36zXN3Nja844h6eO1le5WOUuFIzbDAOBe-XNdzz60RO32ZsVOWeKRoYPnfBQ4hRl7tnctBm7MxHTl4nD56NTBRM7DsY-GhfCBQPPAF7vgjWFueyn0w/s400/Junho.19_12.jpg" width="400" /></a> </span></span></span><br />
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<span style="font-size: small;"><span style="font-family: Georgia,"Times New Roman",serif;"><span style="color: #0b5394;">
É possível que a ideia do "3º Império", anunciado na origem deste
culto, não esteja no consciente dos organizadores nem da maioria dos
participantes, mas a partilha feita dos recursos locais toca a sensibilidade de
qualquer um.</span></span></span></div>
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<span style="font-size: small;"><span style="font-family: Georgia,"Times New Roman",serif;"><span style="color: #0b5394;"><br />
Este ano a chuva não ajudou. Desencorajou muitos a ir e os que foram tinham de
procurar abrigo para que o copo de vinho não se enchesse de forma natural. </span></span></span></div>
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<span style="font-size: small;"><span style="font-family: Georgia,"Times New Roman",serif;"><span style="color: #0b5394;">As sopas por aqui são inéditas em Festas destas. Uma divinal sopa "de Pedra" e um farto cozido, com carne de
vaca e galinha, chouriço, inhame, batata e muito mais. Sem esquecer o
arroz-doce e a massa sovada - e animação musical no fim para ajudar a digestão.</span></span></span></div>
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<span style="font-size: small;"><span style="font-family: Georgia,"Times New Roman",serif;"><span style="color: #0b5394;">Não é demais repetir o louvor ao Senhor Divino Espírito Santo e aos Organizadores desta celebração. Numa freguesia de 400 pessoas só um fortíssimo espírito
comunitário permite uma realização destas.</span></span></span> </div>
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Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-2419434380420492596.post-69855561177714351072019-05-31T20:04:00.001+00:002019-06-17T08:52:12.440+00:00<div dir="ltr" style="text-align: left;" trbidi="on">
<span style="font-family: "georgia" , "times new roman" , serif;"><b>Demos - na origem da chamada De<span style="font-family: "georgia" , "times new roman" , serif;">mocracia</span></b></span><br />
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<span style="font-family: "georgia" , "times new roman" , serif;"><span class="tlid-translationtranslation">Demos, o grupo governante de
cidadãos livres na antiga Atenas e outras Cidades-estado. Esta estrutura está
na raiz da palavra democracia.</span></span><br />
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<span style="font-family: "georgia" , "times new roman" , serif;"><span class="tlid-translationtranslation"><span title="">O grupo governante
era escolhido pelos cidadãos livres, <u>excluindo </u>crianças, mulheres,
estrangeiros e escravos, estes últimos formando a maioria da população. Assim a demos
relacionava-se com minoria privilegiada que detinha o direito e o poder de
escolher um grupo governante e de o demitir ou punir se não executasse o que
havia sido decidido pela elite eleitora. Quando havia lugar a votação o voto
era directo (<b><u>Democracia Directa</u></b>); não havia intermediários nem
representantes na eleição e na definição do rumo governativo.</span></span></span><br />
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<span style="font-family: "georgia" , "times new roman" , serif;"><span class="tlid-translationtranslation"><span title=""><span style="font-size: 12pt; letter-spacing: 0.05pt;">Numa <b><u>Democracia Popular</u></b> todos votam,
desde que tenham maioridade. Todavia o voto </span></span></span></span><span style="font-family: "georgia" , "times new roman" , serif;"><span class="tlid-translationtranslation"><span title=""><span style="font-size: 12pt; letter-spacing: 0.05pt;"><span style="font-family: "georgia" , "times new roman" , serif;"><span class="tlid-translationtranslation"><span title=""><span style="font-size: 12pt; letter-spacing: 0.05pt;">nestas democracias </span></span></span></span>não é directo por pelo menos duas razões: o povo tem uma visão limitada das formas de
governação de uma comunidade e porque as elites com "músculo" não
desejam que os seus interesses estejam sujeitos às fáceis flutuações de humor
dos populares. Assim, ao povo </span></span></span></span><span style="font-family: "georgia" , "times new roman" , serif;"><span class="tlid-translationtranslation"><span title=""><span style="font-size: 12pt; letter-spacing: 0.05pt;"><span style="font-family: "georgia" , "times new roman" , serif;"><span class="tlid-translationtranslation"><span title=""><span style="font-size: 12pt; letter-spacing: 0.05pt;">sem "músculo" social</span></span></span></span> e econ<span style="font-family: "georgia" , "times new roman" , serif;">ómico </span>é dada a oportunidade de
se manifestar, de quando em quando, sem possibilidade de exigência de
responsabilização efectiva aos eleitos. Todavia, os eleitos, que são propostos
pelas elites ao povo, tem de prestar contas efectivas as estas, uma vez que
foram elas quem decidiu promovê-los e suportá-los. Assim, uma democracia
indirecta funciona mas nela não é "<i>o povo quem mais ordena</i>". O povo apenas
consente ou desconsente. <span style="font-family: "georgia" , "times new roman" , serif;">Esta democracia (indirecta para o povo) é democracia directa no relacionamento entre os partidos politicos e as elites que, duma forma ou de outra, exercem real influencia neles.</span></span></span></span></span><br />
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<span style="font-family: "georgia" , "times new roman" , serif;"><b><span class="tlid-translation translation" lang="pt"><span class="" title="">Cidadãos livres (da Antiga Atenas) e "Homens Bons" (do Portugal do Antigo Regime).</span></span></b><br /><i>"Homem
bom é uma expressão que designava, a partir da Idade Média, em Portugal
e no Brasil colonial, membros da comunidade aldeã e das vilas que
tinham certa relevância social, quer por possuírem propriedades ou
outros bens, quer por exercerem ofícios não manuais. Ser "homem bom"
significava participar das listas de eleitores que escolhiam os membros
das câmaras municipais, podendo votar e ser votado. No Brasil Colónia,
um "homem bom" era, comumente, o proprietário de terra cristão-velho.
Desta categoria, excluíam-se os escravos e outros trabalhadores manuais,
e os cristãos-novos (ou seja, que não tinham pais e avós já cristãos),
entre outros."</i><br /><i><span style="font-size: x-small;">Wikipedia</span></i></span><br />
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Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-2419434380420492596.post-21443647152604323112019-05-17T14:25:00.001+00:002019-05-17T14:25:48.497+00:00<div dir="ltr" style="text-align: left;" trbidi="on">
<span style="color: #0b5394;"><span style="font-size: large;"><span style="font-family: Georgia,"Times New Roman",serif;"><b>Capitalismo versus Comunismo<br /></b></span></span></span><br />
<span style="color: #0b5394;"><span style="font-size: large;"><span style="font-family: Georgia,"Times New Roman",serif;"><b>Distribuição desigual da riqueza - versus - distribuição igual da pobreza.</b></span></span></span><br /><br />
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgKXeBr3QP6DOF4vgxkAx61s4vLKUFJ8heUBV-GLuRzK7ALYuaa12gf4tXw6BRQwRh5cloZX6CQan0tB6-Ct9s1Y7VHXpLlehIlOkEpd-OcyZzLB8Isz6hhxUwMdtS4XFSfFdIDnrG88ms/s1600/churchill-quote-capitalism.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="400" data-original-width="850" height="300" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgKXeBr3QP6DOF4vgxkAx61s4vLKUFJ8heUBV-GLuRzK7ALYuaa12gf4tXw6BRQwRh5cloZX6CQan0tB6-Ct9s1Y7VHXpLlehIlOkEpd-OcyZzLB8Isz6hhxUwMdtS4XFSfFdIDnrG88ms/s640/churchill-quote-capitalism.jpg" width="640" /></a></div>
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Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-2419434380420492596.post-18647026830091589992019-05-17T13:20:00.001+00:002019-05-17T13:21:18.793+00:00<div dir="ltr" style="text-align: left;" trbidi="on">
<span style="font-size: large;"><b>Educação (Instrução)</b></span><br />
segundo <span style="font-family: "arial" , "sans-serif"; font-size: 10.0pt;">John Maynard Keynes </span><br />
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<span style="color: #0b5394;"><span style="font-size: large;"><span style="font-family: "georgia" , "times new roman" , serif;"><b>"Education: the
inculcation of the incomprehensible into the indifferent by the
incompetent."</b></span></span></span></div>
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<span style="font-size: large;"><span style="font-family: "georgia" , "times new roman" , serif;"><span style="font-family: "arial" , "sans-serif"; font-size: 10.0pt;"><span style="font-family: "arial" , "sans-serif"; font-size: 10.0pt;">Trata-se de uma caricatura ou exagero mas, com
mais frequência que o desejável, a citação aproxima-se da realidade.</span></span><b> </b></span></span></div>
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<span style="font-family: "arial" , "sans-serif"; font-size: 10.0pt;"><span style="font-family: "arial" , "sans-serif"; font-size: 10.0pt;"><br /><br /><span style="font-size: x-small;"><span style="font-family: "arial" , "helvetica" , sans-serif;">Todo
o "Jardim Zoológico" vai à mesma escola, que tem programa quase único
para toda a bicharada. Naturalmente que ensinar a subir arvores a um
peixe não lhe servirá de muito ... ou de nada. E quem ensinar um peixe a
cantar, das três uma: ou está a cometer uma frande, ou a fazer um
frete, ou é desprovido de minima capacidade cognitiva.</span></span></span><span style="font-size: x-small;"><span style="font-family: "arial" , "helvetica" , sans-serif;"> </span></span></span></div>
<span style="font-size: x-small;"><span style="font-family: "arial" , "helvetica" , sans-serif;"><br />Daí a famosa frase:</span></span><br />
<span style="font-family: "georgia" , "times new roman" , serif;"><b><br /></b></span>
<span style="font-family: "georgia" , "times new roman" , serif;"><b>
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<span style="font-family: "georgia" , "times new roman" , serif;"><b><span style="font-size: 10pt;">"Everyone is a
genious. But if you judge a fish on its ability to climb a tree, it will live
its whole life believing that it is stupid."</span></b></span></div>
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<span style="font-family: "arial" , "sans-serif"; font-size: 10.0pt;">A Einstein</span></div>
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Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-2419434380420492596.post-27785179259975235752019-05-17T11:23:00.004+00:002019-05-17T11:32:07.952+00:00<div dir="ltr" style="text-align: left;" trbidi="on">
<b>Algumas frases ... com ideias básicas valiosas ... mas usualmente ignoradas</b><br />
Hence it comes about that all <u>armed Prophets</u> have been <u>victorious</u>, and all <u>unarmed Prophets</u> have been <u>destroyed</u>.<br />
Niccolo Machiavelli<br />
<br />
If you have ten thousand regulations you destroy all respect for the law.<br />
Winston Churchill<br />
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<u>“The truth will set you free, but first it will piss you off.”</u><br />
― Joe Klaas, Twelve Steps to Happiness <br />
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<u>“Facts do not cease to exist because they are ignored.”</u><br />
― Aldous Huxley, Complete Essays 2, 1926-29 <br />
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<u>“A thing is not necessarily true because a man dies for it.”</u><br />
― Oscar Wilde <br />
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<u>“In a time of deceit telling the truth is a revolutionary act.”</u><br />
― George Orwell <br />
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<u>“Man is least himself when he talks in his own person. Give him a mask, and he will tell you the truth.”</u><br />
― Oscar Wilde <br />
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“To announce that there must be no criticism of the President, or that we are to stand by the President, right or wrong, is not only unpatriotic and servile, but is morally treasonable to the American public.”<br />
― Theodore Roosevelt<br />
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<br />
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0cm; mso-layout-grid-align: none; mso-pagination: none; text-autospace: none;">
<span style="font-family: "Arial","sans-serif"; font-size: 10.0pt;">’<u>Intellectual honesty
is a crime in any totalitarian country</u>; but even in England it is not exactly
profitable to speak and write the truth.’</span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0cm; mso-layout-grid-align: none; mso-pagination: none; text-autospace: none;">
<span style="font-family: "Arial","sans-serif"; font-size: 10.0pt;">George Orwell</span></div>
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<br /></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0cm; mso-layout-grid-align: none; mso-pagination: none; text-autospace: none;">
<span style="font-family: "Arial","sans-serif"; font-size: 10.0pt;">‘In England such
concepts as <u>justice, liberty and objective trut</u>h are still believed in. <u>They
may be illusion</u>s, but they are very <u>powerful illusions</u>.’</span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0cm; mso-layout-grid-align: none; mso-pagination: none; text-autospace: none;">
<br /></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0cm; mso-layout-grid-align: none; mso-pagination: none; text-autospace: none;">
<span style="font-family: "Arial","sans-serif"; font-size: 10.0pt;">‘If <u>liberty </u>means
anything at all it means the right to tell people what they do not want to
hear.’</span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0cm; mso-layout-grid-align: none; mso-pagination: none; text-autospace: none;">
<br /></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0cm; mso-layout-grid-align: none; mso-pagination: none; text-autospace: none;">
<span style="font-family: "Arial","sans-serif"; font-size: 10.0pt;">‘The <u>imagination</u>,
like certain wild animals, <u>will not breed in captivity</u>.’</span></div>
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<br /></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0cm; mso-layout-grid-align: none; mso-pagination: none; text-autospace: none;">
<span style="font-family: "Arial","sans-serif"; font-size: 10.0pt;">'<u>Political language</u>
has to consist largely of euphemism, question begging and sheer cloudy
vagueness.’</span></div>
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<br /></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0cm; mso-layout-grid-align: none; mso-pagination: none; text-autospace: none;">
<span style="font-family: "Arial","sans-serif"; font-size: 10.0pt;">‘<u>Political language</u> –
and with variations this is true of all political parties, from Conservatives
to Anarchists – <u>is designed to make lies sound truthful and murder respectable,
and to give an appearance of solidity to pure wind</u>.’</span></div>
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<br /></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0cm; mso-layout-grid-align: none; mso-pagination: none; text-autospace: none;">
<span style="font-family: "Arial","sans-serif"; font-size: 10.0pt;">‘No book is genuinely
free from political bias.’</span></div>
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<br /></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0cm; mso-layout-grid-align: none; mso-pagination: none; text-autospace: none;">
<span style="font-family: "Arial","sans-serif"; font-size: 10.0pt;"> ‘Who controls the
past,’ ran the Party slogan, ‘controls the future: who controls the present
controls the past.’</span></div>
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<br /></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0cm; mso-layout-grid-align: none; mso-pagination: none; text-autospace: none;">
<span style="font-family: "Arial","sans-serif"; font-size: 10.0pt;">‘Freedom is the
freedom to say that two plus two make four.’</span></div>
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<br /></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0cm; mso-layout-grid-align: none; mso-pagination: none; text-autospace: none;">
<span style="font-family: "Arial","sans-serif"; font-size: 10.0pt;">“The best argument
against democracy is a five-minute conversation with the average voter.”</span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0cm; mso-layout-grid-align: none; mso-pagination: none; text-autospace: none;">
<span style="font-family: "Arial","sans-serif"; font-size: 10.0pt;">? Winston S.
Churchill </span></div>
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<br /></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0cm; mso-layout-grid-align: none; mso-pagination: none; text-autospace: none;">
<span style="font-family: "Arial","sans-serif"; font-size: 10.0pt;">The <u>truth </u>hurts, and
as a species that avoids pain and seeks pleasure, the preference is a lie. Even
when people hear the truth, their defenses kick in and protect the ego against
it. This keeps the illusion, which is viewed as more pleasant, alive.</span></div>
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<span style="font-family: "Arial","sans-serif"; font-size: 10.0pt;">All <u>truth </u>passes through
three stages: First it is ridiculed, second it is violently opposed and third
it is accepted as being self-evident </span></div>
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<br /></div>
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<span style="font-family: "Arial","sans-serif"; font-size: 10.0pt;">The <u>truth </u>hurts, and
as a species that avoids pain and seeks pleasure, the preference is a lie. Even
when<span style="mso-spacerun: yes;"> </span>people hear the truth, their
defenses kick in and protect the ego against it. This keeps the illusion,
which<span style="mso-spacerun: yes;"> </span>is viewed as more pleasant, alive.</span></div>
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<span style="font-family: "Arial","sans-serif"; font-size: 10.0pt;">How often do you hold
back the truth to protect someone’s feelings? Many think they are being nice,
or have accepted you simply just don’t say those things when they’ll hurt
someone else’s feelings. </span></div>
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<br /></div>
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<span style="font-family: "Arial","sans-serif"; font-size: 10.0pt;"><u>People don't want to
hear the truth; they never do. They wanna live in some kind of fantasy</u>. </span></div>
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<span style="font-family: "Arial","sans-serif"; font-size: 10.0pt;">Paul
Mooney</span></div>
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Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-2419434380420492596.post-72642421461204786612019-05-17T11:17:00.000+00:002019-05-17T11:17:42.928+00:00<div dir="ltr" style="text-align: left;" trbidi="on">
<span style="font-size: large;"><b>Philanthropie</b></span><br /><br /><b><span style="color: #0b5394;"><span style="font-family: Georgia,"Times New Roman",serif;">«Voler en grand et restituer en petit, c’est la philanthropie»</span></span></b><br /><br />ironise en 1887 l’économiste et écrivain Paul Lafargue.<br /></div>
Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-2419434380420492596.post-33208149304392771682019-02-28T09:39:00.000-01:002020-04-07T10:30:57.347+00:00<div dir="ltr" style="text-align: left;" trbidi="on">
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<b><span style="color: #0b5394;">As responsabilidades</span></b></div>
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<b><span style="color: #0b5394;">relativas ao Ilegal, Imoral ou Impopular.</span></b></div>
<b><span style="color: #0b5394;"></span></b></div>
<b><span style="color: #0b5394;"><br />Aplicar-se-á a visão de
Fernando Pessoa a todos os Portugueses... ou apenas às "cliques" que dominam o rectângulo
a partir de Lisboa ou a partir das capitais de "Província"?</span></b></div>
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<b><span style="color: #0b5394;"> <span style="color: black;"><br /></span></span></b></div>
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi1YN3DDfL8tljkILJPm-fDptswZLHekDdPvBAxPDBz4ju-kVkVszuMVcTy7JxYt0d9612KVC6GAP9MureHRsEWPaOlSsX4GTzD39kiGp2Qg-ZzV-cr02maZJTNhKIa4aAb2o_bE0RC_kQ/s1600/fernado+pessoa+e+a+responsabilidade.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><span style="color: black;"><img border="0" data-original-height="920" data-original-width="1080" height="340" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi1YN3DDfL8tljkILJPm-fDptswZLHekDdPvBAxPDBz4ju-kVkVszuMVcTy7JxYt0d9612KVC6GAP9MureHRsEWPaOlSsX4GTzD39kiGp2Qg-ZzV-cr02maZJTNhKIa4aAb2o_bE0RC_kQ/s400/fernado+pessoa+e+a+responsabilidade.jpg" width="400" /></span></a><span style="color: #0b5394;"> </span></div>
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<span style="color: #0b5394;">Mas serão necessárias figuras que suportem responsabilidades associadas a actos "negativos"? Normalmente é dificil descansar enquanto não se encontra o causador de uma qualquer "dor". Essa causa é bom que seja extinta antes que volte a agir. Se não for encontrada, o receio do seu regresso permanece.</span></div>
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<span style="color: #0b5394;">Acontece que normalmente o causador dessa dor não se quer expor. Mas deseja o retorno da paz.<br /></span></div>
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<span style="color: #0b5394;">Para essa circunstância foi criada a "instituição" de " "Bode Espiatório". Este "mártir" encarrega-se de libertar os que se apresentaram como "salvadores", mas cuja acção resultou em catástrofe. O "Bode" liberta essas criaturas do peso de "condenada" consciência - partindo do palco da acção a caminho do deserto, carregando com as culpas e morrendo por lá com elas todas. Presta assim este "caprino" um serviço de limpeza de culpas ... e quiçá de consciências.<br /></span></div>
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<span style="color: #0b5394;">Esses "Bodes" tanto podem ser pessoas como instituições ... inclusivamente Partidos Politicos. </span></div>
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<span style="color: #0b5394;">Bodes destes são como os pneus de socorro: é sempre bom ter um à mão. Ao não atribuir um nome e uma cara ao causador de uma intensa ou duradoura dor, a insegurança permanece. Se se deixar a coisa associada apenas ao cliché de <i>erro de gestão, falta de provas, prescrição derivada de especial complexidade</i>, está-se perante encerramento precário ou não definitivo </span><span style="color: #0b5394;"><span style="color: #0b5394;">do assunto; alguém continuará a procurar o causador</span>. Se se convencer os afectados de que a culpa foi do "caprino", o sossego pode voltar. E podem ficar sossegados porque quando o "Bode" é enviado para o meio do deserto, carrega as causas das "dores" e nunca mais de lá volta.</span></div>
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Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-2419434380420492596.post-71555333412963026612019-02-20T10:08:00.002-01:002019-02-20T10:08:18.669-01:00<div dir="ltr" style="text-align: left;" trbidi="on">
<span style="font-family: Georgia,"Times New Roman",serif;"><span style="color: #0b5394;">Finding and meeting<br /><i><br />"Of course, to meet a person is a gift of fate.<br />But people do not meet - they find each other. Little by little, they find a child lost in childhood looking for their relatives scattered all over the world ...<br />If people spent a little more energy trying to find and discover what unites them, and not to multiply what divides them, perhaps we would be able to live in peace."</i><br /><i><span style="font-size: x-small;"><br />© Antoine de Saint-Exupery</span></i></span></span></div>
Unknownnoreply@blogger.com0